dvdisoil wrote:
Saw it today and liked it very much - its not the greatest indian film to be ever made , but still a fairly important one.
The director has obvious influences from the Iranian new wave - minimum use of dialogs, long takes , use of non-professional actors among other things. The whole movie appears to be allegory shrouded as black comedy and presented to the audience as staunch drama. while the use of mythological name ( Kalki - for the girl) reminds me of Ritwik Ghatak ( every women in his movie is named after "some" mythical goddess) the style is definitely a homage to Satyajit Ray ( albeit a strong/harsh one) .
I would recommend this movie to anyone interested in "alternate indian cinema", for the rest its atleast a rental.
What bothered me was the "intended" audience - is it the 'thinking class' who live in the city or the 'simple' village folks ??. Personally i think the answer seems to be the "educated" city folks. i just cant see how a person from a remote village in Bihar will see, let alone appreciate it. if that is the case then i thought it was a "wasted" effort – atleast that was my initial thinking . But looking back I realized that the director not only pegs the blame on the “simple†folks but also on the educated people. I can easily see ourselves (a.ka. the city folks) as the piss-drinking homosexual pandit (traditionally the most learned person) in the movie, we ( the educated mass) allow for such “situations†to take place thinking it will not affect “us†but eventually things catches-up with you making you pay at highest level ( as depicted in the end of the film) – that to me was the strong point of the film , the weak point was the “low caste†uprising – I just did not get it , seemed to simple and staged to my liking .
You are spot on about this film. Ali has also brought up some interesting points I initially didn't consider after watching it myself just now. Collectively, Matrubhoomi is a
masterpiece, plain and simple. It's an example of the purest form of cinema that relies on cinematic technique
s to tell its story. One cannot help but admire Manish Jha's candid attempt, and the interesting implications from such a vision. The contradiction here, of course, that it wouldn't be as vital a film as it is if it was not soo horrifying and repulsive, and yet those qualities inadvertently make it a singularly hard film to sit through.